satisfy us of the existence of a vast system, even if quite unable to trace out that system or its limits in all its parts. It almost seems as if the natural world, of which the Jew was a part, was so formed as to be a fit shadow of that spiritual world of which the Church is a portion; so close is the correspondence and analogy between the natural things of the old and the spiritual things of the new creation. For my own part I cannot look into the Law, but I see all nature taken up and used to
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